The Lessons: Judith 13:1-20; Acts 19:21-41; Luke 4:31-37
When the Assyrian army surrounded Jerusalem in the time of King Hezekiah and the prophet Isaiah we’re told that one night “the angel of the Lord” struck down 185,000 Assyrians in the camp—and the Assyrians departed. Today’s text records a similar outcome—at the cost of one Assyrian life. I wonder: has something shifted in the culture and/or theological sensibility?
(By the way, the Book of Judith continues for three more chapters. Judith’s thanksgiving song is particularly worth attention, e.g., “Her sandal ravished his eyes, / her beauty captivated his mind, / and the sword severed his neck!”)
Every year Episcopal parishes complete the Parochial Report—many numbers—“to assist the Church in planning for mission.” Why isn’t one of the numbers requested the number of times merchants in the city have rioted in response to the parish’s missional activities?
The demon gets it right: Jesus is “the Holy One of God.” Not that it does the demon any good—he’s still sent packing, and an unnamed man—his former residence—is a little freer. Holiness and freedom: that’s a very old association: Moses encounters holy ground—and gets sent to bring Israel out of Egypt. Here’s another missional project for us—that also will not be (directly) registered in the Parochial Report—make more visible in our city the link between holiness and human freedom.