The Lectionary begins our ten-day stint with Hosea today (for overviews, here and here). Abraham Heschel: “God is conceived, not as the self-detached Ruler, but as the sensitive Consort to Whom deception comes and Who nevertheless goes on pleading for loyalty, uttering a longing for reunion, a passionate desire for reconciliation.”
One’s eyes can glaze reading texts like that from Acts today. Luke Johnson’s observation helps: “More significant by far than any single stage of the journey is the way in which Luke has so obviously structured it to mirror the great journey of the prophet Jesus to his death and triumph in Jerusalem (Luke 9:51-19:44).” I wonder: while Paul specifically is important for the story Luke wants to tell (how the Gospel advances from Jerusalem to Rome), is Luke also using Paul as a model for every believer, someone in whom Jesus’ Spirit continues to work?
As commentators notice, Luke in this Gospel text both follows Mark and reorders his sequence (we encounter the calling of the disciples in our next Luke reading). Is the point to give Jesus’ call of Peter some context? Meanwhile, “proclaim the good news of the kingdom of God:” executing the previously-read mandate from Isaiah, healing and exorcising. O Jesus, we could use more of that here, today.